The Showroom
Event

Symposium: When does a Revolution Start? Part I

Saturday 5 September 2015, 12–5pm

Free, tickets available via Eventbrite

02030

‘Women have been veiled and unveiled by force but they will remain enfolded and covered by physical and psychological traces of their modes of acceptance or rejection of the veil’ - Farzaneh Milani.

The condition of unveiling (1936) or veiling (1979) has been imposed on women in Iran by political powers for the last 80 years, as a result women have been deeply concerned with the notions of exposure and concealment for some time. What should be remembered is that, whilst these physical conditions appeared overnight, the individual psychological and emotional response has obviously not followed the same timeline. Farzaneh Milani’s description of women responding to veiling in its physical and metaphorical forms brings to attention a very contemporary concern surrounding veiling.

The unique photographs by Hengameh Golestan show women protesting on the 8th of March 1979, after Ruhollah Khomeini’s decree on the compulsory hijab. This is the most important day of the feminist movement in Iran where women spontaneously came out onto the streets to protest against the decision.

This two-day symposium at The Showroom will address different works and discourses around this period of history and its resonances today. It will focus on discussions around gender, protest and representation through academic papers and artistic practices responding to the event and to start mapping a wider understanding.

Part II will be held at The Showroom on 19 September 2015.

This is an event to accompany the exhibition Hengameh Golestan: Witness 1979

Programme

12–1pm: Professor Reina Lewis, The politics of the veil: the politics of representation.

Hengameh Golestan’s photographs of disputes about veiling in Iran provide an indispensable lens through which to consider the politics that surround veiling in all its forms. This paper addresses the politics of representing women’s use/rejection/accommodation of veiling practices in different spatial and historical circumstances. The circumstances in which the documentary and fine art practices of artists such as Golestan can be commodified, commissioned, distributed and consumed are considered in tandem with the circumstances and exigencies that impact on the production and dissemination of academic research about women, veiling, and religiously related dress.

1–2pm: Artist Sandra Schaefer on the Set of 1978ff followed by Q&A with Louise Shelley

The Iranian Revolution in 1978/79 led to the toppling of the Shah regime. Shortly afterwards, the Islamic Republic of Iran was proclaimed. A broad base of leftists and workers, slum dwellers and peasants, members of the middle class—including feminists—and the clergy support the revolution, which was internationally also interpreted as anti-monarchic, anti-imperialist, nationalistic and/or religious.

In the video installation, on the set of 1978ff, I pursue the questions of why at this point in time political Islam played such an important role and why the foundation of the Islamic Republic was advocated by so many people with different political convictions and from different factions. I regard the Iranian Revolution not as a purely national event but expand the view to interconnections, perspectives and modes of reception in the neighboring countries, the Middle East and the Global North.

I reconstruct the Iranian Revolution both exemplarily and fragmentarily as an urban phenomenon based on its representation in film, television and photography. From the perspective of media production and reception, I am engaged along with further participants in a re-reading of the events. The focus is on processes of handing down and of translation into different contexts.

The two-channel installation, on the set of 1978ff, integrates contributions from West and East German television, BBC Persian, Time Magazine, pictures by photographers Hengameh and Kaveh Golestan, excerpts from the documentary Schah Matt by Thomas Giefer and Ulrich Tilgner, as well as sequences on the intellectual Ali Shariati. I interweave the historical material with interview passages, excerpts from staged public debates and text commentaries.

The screening will be followed by a conversation between filmmaker Sandra Schäfer and photographer Hengameh Golestan who was an important counterpart during the making of ‘on the set of 1978ff’. The conversation will be moderated by Louise Shelley.

2–2.15pm: Break

2.15–3.15pm: Hengameh Golestan in conversation with Azadeh Fatehrad

3.15–4.15: Panel discussion: Professor Reina Lewis, Sandra Schaefer, Hengameh Golestan chaired by Louise Shelley and Azadeh Fatehrad.

5pm: End

Reina Lewis is Artscom Centenary Professor of Cultural Studies at the London College of Fashion, University of the Arts London. Her new book Muslim Fashion: Contemporary Style Cultures will be published by Duke University Press in 2015. She is also author of Rethinking Orientalism: Women, Travel and the Ottoman Harem (2004), and Gendering Orientalism: Race, Femininity and Representation (1996). She is editor of Modest Fashion: Styling Bodies, Mediating Faith, (2013), and with Nancy Micklewright, of Gender, Modernity and Liberty: Middle Eastern and Western Women’s Writings: A Critical Reader (2006), with Sara Mills, of Feminist Postcolonial Theory: A Reader (2003), and, with Peter Horne, of Outlooks: Lesbian and Gay Visual Cultures (1996). Reina Lewis is also editor with Elizabeth Wilson of the book series Dress Cultures, and with Teresa Heffernan of the book series Cultures in Dialogue. Reina Lewis convenes the public talks series Faith and Fashion at the London College of Fashion, see www.arts.ac.uk/research/research- projects/current-projects/faith-and-fashion

Azadeh Fatehrad is an artist and researcher currently based at the Photography programme of the Royal College of Art, London. Her research engages with the feminist history of Iran from 1909 to the present. Her projects explore still and moving image archives investigating the ways in which the feminist movement has been expanded among urban middle class women in her home country of Iran. Fatehrad has exhibited her work internationally in London, Vancouver, New York and Tehran. www.azadehfatehrad.com

Sandra Schaefer deals in her artistic work with the production of urban and transregional spaces, history and visual politics. Often her works are based on longer researchs, in which she is concerned with processes of unfolding and re-reading of documents, images and spatial narratives. Currently she works at HFBK Hamburg on her artistic PHD focusing on the visual and spatial politics of Hezbollah in Lebanon. Her works were exhibited at Depo, Istanbul; La Virreina, Barcelona; National Gallery of Art, Vilnius; Camera Austria, Graz; Haus der Kulturen der Welt, Berlin; Neue Gesellschaft für Bildende Kunst, Berlin; Zentrum für Kunst und Medientechnologien (ZKM), Karlsruhe. Schäfer’s practice also involves curating of film- and lecture programmes. Thus 2003 she curated together with Jochen Becker and Madeleine Bernstorff the film festival ‚Kabul/Tehran 1979ff: Film Landscapes, Cities under Stress and migration’ at Volksbühne Berlin and Filmkunsthaus Babylon. 2006 the same- named book was published in the publishing house b_books in Berlin. She is member of the feminist film distributor Cinenova in London. http://www.mazefilm.de

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  2. Hg1
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  4. 02030
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